The Roman Catholic religion condemns with anathema those who believes in the sufficiency of Christ for salvation. The Catholic practice of indulgences denies that Christ death cancelled the eternal sin debt and punishment of all believers (Col. 2:13-14). According to the Council of Trent, Session 25, chapter XXI, the Roman Catholic Church "condemns with anathema those who either assert, that they are useless; or who deny that there is in the Church the power of granting them." An indulgence, defined by Rome, is "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian...gains under certain defined conditions" (Vatican Council II, The Conciliar and Post Conciliar Documents, General Editor Austin Flannery, 1988 Revised Edition, Vol. 1, p. 71). They can be applied to the dead by way of prayer, the Rosary or the sacrifice of the Mass. Most Catholics who reject this ungodly dogma on indulgences ignore the fact that they stand condemned by their church. This has always puzzled me. Why would Catholics trust their church's teachings on salvation, while at the same time, dismiss or ignore their church's teachings on condemnation?

Whenever the pontiff pronounces an anathema, he uses a formula which ends with these words: "We deprive [him/her] of the Communion of the Body and Blood of Our Lord, we separate him from the society of all Christians, we exclude him from the bosom of our Holy Mother the Church in Heaven and on earth, we declare him excommunicated and anathematized and we judge him condemned to eternal fire with Satan and his angels and all the reprobate, so long as he will not burst the fetters of the demon, do penance and satisfy the Church; we deliver him to Satan to mortify his body, that his soul may be saved on the day of judgment." Anathemas are said to condemn former Catholics to the torments of everlasting hell unless they do penance and return home to Rome. They also condemn current Catholics who do not believe every dogma of their church.

Former Catholics who are now born-again Christians need not to worry! If God is for us, who is against us? Who will bring a charge against God's elect? Who is the one who condemns? (Rom. 8:31-34). Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword [or the Roman Catholic Church]? (Rom. 8:35).